Black Beauty 2

 

This morning I woke up and ate Raisin Bran, immediately thinking of the bran mash that Black Beauty receives as a treat throughout the novel. I canÕt say as I see it as much of a treat, but when you eat bland grains all the time, I guess it could be exciting. Oh waitÉI eat bland grains (white rice and vegetables) all the time tooÉhmmÉ

 

IÕve never seen a movie adaptation of Black Beauty, but I imagine it to be somewhat like the film Milo and Otis.

 

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Milo and Otis[1]

 

 I remember watching this in elementary school. We were rounded up like cattle into the Òmultipurpose roomÓ and seated in front of a small TV on a cart, lying on the white linoleum which was dusted with the dayÕs lunch crumbs. I donÕt even think I saw the end of the movie that day, and the parting of Milo and Otis must have made me feel much like I did after reading about Black BeautyÕs final conversation with Ginger and his glimpse of her presumed corpse. Black Beauty expressed knowledge that we canÕt see animals express (and this often gives us grounds for further torment, i.e. ÒAnimals donÕt have feelingsÓ): it is sometimes better to die a painful death than to suffer through life. He thinks to himself, ÒOh! If men were more merciful, they would shoot us before we came to such miseryÓ[2] (Black Beauty, chapter 40). This expression of emotion and sentiment argues against the idea that animals are slaves to their instincts and incapable of feeling deep pain or loss.

 

Too often though, we are portrayed as being slaves to our instincts.

Hey, it's just instincts![3]

 

Our behavior is predicted on the basis of science as well as stereotypes. This comes into play a few times in the novel, particularly when Black Beauty is being driven by Jakes in chapter 46, ÒOne day, I was loaded more than usual, and part of the road was a steep uphill: I used all my strength, but I could not get on, and was obliged continually to stopÉThe pain of that great cart whip was sharp, but my mind was hurt quite as much as my poor sides. To be punished and abused when I was doing my very best was so hard it took the heart out of meÓ.[4] Jakes believed that Black Beauty was being ÒlazyÓ and shirking his work because he just didnÕt want to do it, as he would presume to be ÒinstinctualÓ in horses or animals, which donÕt possess the same Òwork ethicÓ as humans. Oftentimes, we are misunderstood in quite the same way. In some of my classes, I feel like my efforts donÕt matter; I will continue to do poorly despite all of the time and strain I put into doing my best just because IÕm a college student who is presumed to be just like Òeveryone elseÓ: someone who parties all night long, gets wasted, and then writes an assignment on an hour of sleep.

College Dance Party[5]

 

Like Marshall said, anyone who knows anything about literature knows that this book isnÕt about horses, it is about people. Maybe we are more similar to animals than we think, or maybe weÕre deceiving ourselves. Either way, our sympathetic imagination helps us to see this horseÕs story as something we can apply to ourselves, proving that despite being called a different name, our Raisin Bran isnÕt really all that different from bran mash.



[1] http://www.youtube.com/watch?v=2-KiinB5Ib8

[2] Anna Sewell, Black Beauty (New York: Penguin Books USA Inc., 1994), 170.

[3] http://newmedia.funnyjunk.com/pictures/natural-instincts.jpg

[4] Anna Sewell, Black Beauty (New York: Penguin Books USA Inc., 1994), 197-198.

[5] http://www.roncounts.com/party-dance1.jpg