A delicate spring day greets you as you step outside. A balmy wind caresses your face while the sun gently warms it; the dwindling morning dew glistens in the cradle of each blade of grass; the fragrant scent of life rejuvenates you; you inhale a deep breath, careful to savor every morsel of the magnificent world that sprawls out before you. You feel completely at ease as an overwhelming sense of tranquility washes over you. You are connected to every leaf, sunray, crumb of soil, and bead of moisture, as your physical, mental, emotional, and spiritual selves are in harmony with your surroundings. This is what it means to be alive. As you are absorbing your surroundings, a burst of energy suddenly surges from your core and pulsates through your every vein; thoughts bubble, creativity sparks, and your previously slumbering inspiration awakens! Imagine life that is perpetually governed by this absolute state of bliss; imagine waking up every morning rejuvenated, reinvigorated, reincarnated. The essential purpose of Vedic architecture is to produce such a state of absolute inner peace through the structure, placement, and orientation of buildings.

            A university undertakes the monumental task of interweaving its inhabitants (the students and faculty) with their environment—the buildings, classrooms, and courtyards—in order to create a particular ambiance that is representative of the university’s core values. The foundation of a university is built upon its underlying intent to promote education. However, this contentious word education no longer retains universal meaning; your grandparents consider learning the technical skills necessary for your vocation to be education, while contemporary thought lends itself to a greater appreciation of a general liberal arts education that focuses on character building. No longer is mere textbook knowledge sufficient to survive in contemporary society; self-realization and secular awareness are necessities essential to living. In other words, character development and intellectual cultivation that beget “a habit of mind…of which the attributes are freedom, equitableness, calmness, moderation, and wisdom” adequately arm students to enter society and the workforce.[1] Through Vedic architecture, preventable mental barriers such as stress and anxiety are lifted so that a pure and clear atmosphere of thought is created. Such strength of mind allows students to explore their own thoughts and ideas to develop their unique characters, which inevitably leads to success in life after college. A revised Master Plan comprised of Vedic architecture will establish an environment conducive to students’ social, cultural, intellectual, and personal development and subsequent success.

[2]

Maharishi Sthapatya Veda (commonly known as Vastu, or simply Vedic architecture) is the most ancient architectural design and construction system of country, town, village, and institutional planning in accord with Natural Law. From Sanskrit, Sthapatya means “to establish” and Veda means “knowledge”; the very name advances the purpose of a university, to establish knowledge. Although its linguistic origins are in the foundation of promoting education, Vastu is based on the fundamental understanding of multiple energy systems in the universe. Eastern philosophy recognizes the existence of two dimensions: first, the finite physical realm, which consists of the tangible and corporeal; second, the infinite spiritual realm, which consists of an unbounded unified field of nature's creativity and intelligence, including the Cosmic universe. Empirically, quantum theory recognizes that no object retains its own singular attributes, but “it shares all its properties mutually and indivisibly with the systems with which it interacts.”[3] Both theoretical and logical reasoning acknowledge that every atom, object, organism, plant, and person is connected through overlapping energy fields within the universe. Vedic architecture attempts to exonerate the human spirit into nature, to unify the individual with his surroundings by eliminating boundaries that discriminate between the individual and place. Further, in creating a community for humans, “the basic idea was always to recreate symbolically a universe,” paralleling nature’s innate order. [4] In order to accomplish these goals, Vastu is built on fundamental physical principles that are in accord with natural laws, which include:[5]

1.      Location of building on site, including access, and utility supply routes;

2.      Orientation of building to sun and environment;

3.      Arrangement of internal rooms, and doors and windows;

4.      Dimensions of building and environmental components;

5.      Color, texture, ornamentation of building and environment

[6]

Every physical aspect of construction considers how to integrate within nature, rather than impose upon her, so as not to upset the precarious balance within the universe. Such meticulous precision connects individual life with cosmic life, individual intelligence with cosmic intelligence, and creates ideal living conditions for students.

In essence, Vedic architecture focuses less on the actual construction of buildings and more on creating an ambiance propitious to aligning the physical, mental, emotional and spiritual selves in harmony. In creating my SecondLife representation, I spent more time and energy perfecting the symbolic elements, such as the central obelisk and the landscape architecture, than I spent on the actual construction of buildings themselves in an effort to physically show harmonization. When the outside world is aligned, a student’s inner world follows suit to achieve ultimate harmony and happiness. The natural world, untouched by the besmirching hand of man, is absolutely necessary for progression of self-discovery. Every time you go outside to “clear your head” or “take a mental break,” your unconscious self is crying out for liberation from the constant brain chatter that stifles creativity and inspiration.  Often, the pilgrimage to self-discovery involves revisiting our natural roots, literally.

 

...the mind includes more than intellect. It contains a history of what we learn through our feet. It grasps the world that meets the eye, the city we know with our legs, the places we know in our hearts, in our guts, in our memories, in our imaginations. It includes the world we feel in our bones.[7]

 

SecondLife Campus10

 

 
A mind so physically and figuratively in touch with its world (both inner and outer) inevitably instigates the introspective journey to “know thy self”—the very purpose of a university. To recall my earlier explanation of Vedic architecture, Shthapatya Veda means to establish knowledge. If, according to Alan Watts, “Our whole knowledge of the world is, in one sense, self-knowledge,” then logically, to establish knowledge essentially means to know the self.[8]  Accordingly, the single greatest thrust of Vedic architecture is to “know thyself”, to physically and spiritually “live in fragments no longer” through self-realization. [9]

Main Building in SecondLife12

 
            The holistic master plan of the university will primarily be constructed around Vastu principles that are in accord with natural laws. Essentially, the floor plan of the campus will have a geometric center from which rest of the campus will radiate outwards, much like the human body which has a physical and spiritual core with rest of the limbs and energy radiating out, as depicted by my SecondLife layout above[10]. The central element is the obelisk (discussed below) with the garden, main building, and school building branching out from it.  Although majority of the university will be built outdoors with few actual edifices, indoor academic buildings and residential halls will be constructed to compensate for the intense Texas heat and variable climate, while still maintaining accordance with natural laws. Instead of traditional tiling or carpeting of the floors, buildings will be created directly on natural grass and soil, which will then become the actual ground within the buildings. Solar panels and photovoltaic tiles will cover the ceilings for onsite energy generation, which is both financially efficient for the university and ecologically friendly as an alternative to depleting nonrenewable resources, such as fossil fuels, for energy. The penetrating sunlight will stimulate, rather than sedate students (as is the typical effect of fluorescent lights in classrooms), and simultaneously cultivate the grass below. The greenery within each building will increase the available oxygen for the brain, which, consequently, will improve neuronal metabolism, improve antioxidant defenses, and increase overall efficiency of the brain.[11] Additionally, within the buildings, appropriate aromas will be perfumed to create ideal atmospheres: peppermint, orange, and cinnamon in classrooms and study areas to stimulate attentiveness; chamomile, lavender, and rose in bedrooms and social lounges to soothe and pacify. Although I was unable to physically illustrate aromas in SecondLife, I plan to create concrete elements to symbolize the effects of it.  All building and campus entrances will face east to capture the early morning sun in an effort to take advantage of the benefits of health and vitality, as illustrated by my SecondLife buildings below[12]. In both of the buildings and the tower, the entrances all face east to capture the early morning sun and awaken both the body and mind.

School Building in SecondLife12

 
                                     

The sun is the most powerful influence of nature in the environment. Specification of room placement is determined significantly by the sun's daily movement and the different qualities of energy that radiate from the sun as it shifts across the sky to encourage vitality throughout the buildings.[13] All building materials include natural, non-toxic resources suitable to the local climactic conditions. For example, all buildings will be made of limestone, which is readily available and durable against the harsh elements, while seating will include granite seat walls, backless teak benches, benches with backs (both free-standing and integrated into walls), monumental stairs, benches integral with the café façade and the lawn itself.  Perpetually residing outdoors is unrealistic, so emulating the natural world indoors is imperative to creating harmony everywhere on campus.

            Concerning the physicality of edifices, meticulous attention to aesthetic and symbolic beauty of buildings is of utmost importance. In the current master plan, within the structure of buildings such as Hogg and Sutton Hall are embedded friezes in the limestone that are representative of the building’s function. Similarly, in the Vedic master plan, each building and structure will be adorned with symbols of peace and harmony, such as those shown below. Although I was unable to actually embed symbols into the texture of my SecondLife buildings, I hope to somehow create objects that are similar to the buildings’ texture and display them that manner.

[14]14[15][16]

The lotus blossom symbolizes the source and manifestation of enlightenment; the chattra, or parasol, which casts a shadow of protection, is meant to expel disturbing influences (stress, anxiety, etc.); the double fish represents the universal nobility of spiritual achievement; and the knot of eternity represents the interweaving of the spiritual path, the eternal interconnecting energy among all facets of the universe.[17] A solid stone piazza in the shape of a perfect square, which is the fundamental form of sacred architecture, will be at the center of campus.[18] Just as Vastu specifies a physical center to every building and master plan (whether institutional or otherwise) this central, silent space functions as a place specifically designed for spiritual rebirth through meditation. Finally, at the absolute geometric centre of the piazza and campus will stand a 262 foot obelisk, the height of the current tower, representing the spiritual core of each individual. Within the tower will be the Brahmasthan, which is a silent, essentially empty, space in the centre of the building where the totality of Natural Law nourishes and upholds the entire structure. I wanted to somehow integrate a Brahmasthan within my SecondLife tower, but was

19

 
unable to create a space within the tower instead of a space through the tower. The tower, or vimana, will be the pinnacle of everything that is natural, spiritual, and sacred. Below is an image of a vimana in India juxtaposed to my vimana in SecondLife to illustrate my inspiration for it. My primary goal was for it to be the central, conspicuous element within the campus. The physical zenith of a pilgrimage is often some sort of monument or temple representative of the journey; the campus vimana will symbolize the metaphoric destination of each student’s journey to self-realization.[19] Students can always look to it as their North Star or guiding light for inspiration, faith, or just a comforting symbol of their purpose. Scrupulous attention to every detail in accord with Vedic architecture is the only manner in which man can hope to symbolically capture the natural world.

[20]                                            [21]

The landscape architect Frederick Law Olmstead recognizes how important a campus “needs to be seen as a whole and not as a series of disparate objects; the overall quality of a campus needs to be considered even when urgent demands for new buildings and spaces need to be addressed.”[22] The current campus is a chaotic amalgamation of the differing architectural styles of the original Spanish Renaissance and Modernism. Consequently, the disjointed assortment of designs fails to physically unify the campus and students. Many campuses integrate landscape architecture within the master plan, in an attempt to “make amends” with Mother Nature for intruding upon her bounty. Rather than encroaching upon nature, Vedic architecture develops within, careful not to disrupt the necessary balance between architectural construction and nature. Thus, what is traditionally recognized as landscape architecture will be a defining underlying element throughout the campus. All conventional classrooms will be situated outdoors as designated meeting and study areas, rather than confined rooms. Gardens and open

Garden in SecondLife 21

 
 spaces, like my SecondLife illustration shown, will be interspersed throughout campus inviting students to study, socialize, relax, or just absorb the beauty that surrounds them. Open spaces continually enforce the idea of clarity and freedom in thoughts, without being fettered by artificial, manmade obstructions.  Pathways connecting each of the many gardens throughout campus physically unite the campus while also promoting free flowing energy throughout students and environment. While towering trees line each walkway, fountains will be scattered all over campus for aesthetic beauty and to establish the ultimate image of eternity: flowing water. Along with fountains, zen-like statues and rock formations that

Rock Fountain in SecondLife23

 
symbolize harmony and promote serenity and relaxation, like the one illustrated to the side[23], will aid in soothing the senses throughout campus. Each of these subtle, yet representative, elements enhances the overall serene atmosphere throughout campus to promote inner peace.

Fountain in SecondLife

 
Through specificities of measurements, building orientation, and accordance with the natural laws that Mother Nature has created, Vedic architecture produces a university campus that promotes mental and spiritual vitality. In constructing my SecondLife representation of Vedic architecture, my greatest difficulties arose from attempting to translate what one feels as a result of Vastu into a physical depiction. Rather than focusing primarily on the actual buildings, my main concern was in somehow creating physical elements that bring unity and harmony to the campus. Thus, my frustration arose when I was unable to mirror what is felt inside with solely images. Vedic architecture is not a physical style that appeals to only certain tastes, but a spiritual revival of the human soul to discover harmonization between man and nature, thereby unifying one’s inner world, through unification of the outer world. Instead of merely focusing on the aesthetic beauty, Vastu considers the holistic being by integrating all of the senses (both physical and spiritual) for total peace. When the mind is at peace, clarity inevitably emerges, leading to a liberated individual whose mind is free to learn—the very foundation upon which a university is built. In order to create a harmonious campus wherein students are able-minded, liberated and discerning individuals, Vedic architecture unites architecture with nature, societal structure with natural order, and humans with harmony. In the words of Jeffrey Adamson, “People intuitively know that buildings affect us deeply—and the best buildings are those that make us feel good and, at their height, elevate the spirit. That is what the Vedic approach brings to architecture.”[24]

[25]

 

Word Count: 2,199

Word Count including quotes and footnotes: 2,558

Words deleted from P1A (excluding deleted quotes): 260

 

 



[1] John Henry Newman, “The Idea of a University, 1852,” in Composition and Reading in World Literature, ed. Jerome Bump (Austin, Texas: Jenn’s Copy and Binding, 2006), 309.

[2] http://www.sthapatyaveda.com/examples/images/images_institutional/MUM,-Netherlands.jpg

[3] Alan Watts, “The World is Your Body,” in Composition and Reading in World Literature, ed. Jerome Bump (Austin, Texas: Jenn’s Copy and Binding, 2006), 918.

[4] Dr. B.B. Puri, Vedic Architecture and Art of Living (India: Harihar Press, 1995), 36.

[5] Bordon, Michael, “Online Design Seminar: Green Architecture,” Vedic Architecture, 2005, http://www.green-architecture.com/vastuved-more.php.

[6] http://www.sthapatyaveda.com/fundamental_principles/images/Housesunangle_big.jpg

[7] Eugene V. Walter, “Placeways: a Theory of the Human Environment,” in Composition and Reading in World Literature, ed. Jerome Bump (Austin, Texas: Jenn’s Copy and Binding, 2006), 249.

[8] Alan Watts, “The World is Your Body,” in Composition and Reading in World Literature, ed. Jerome Bump (Austin, Texas: Jenn’s Copy and Binding, 2006), 916.

[9]  E. M. Forster,

[10] Chetna Pande, SecondLife.

[11] Thomas Knierim, “Buddhist Symbols,” The Big View, 1996, http://www.thebigview.com/buddhism/mudra.html.

[12] Chetna Pande, SecondLife.

[13] Steven Yellin, “Healthy Buildings Go Beyond Green,” Web Wire, 2005, http://www.webwire.com/ViewPressRel.asp?SESSIONID=&aId=2867.

[14] http://www.thebigview.com/buddhism/mudra.html

[15] http://www.ayenauticalgifts.com/nautical_catalog/large/10965768621.jpg

[16] http://www.samadhicushions.com/samadhi/images/items/S-4081.jpg

[17] Thomas Knierim, “Buddhist Symbols,” The Big View, 1996, http://www.thebigview.com/buddhism/mudra.html.

[18] B. G. Narasingha, “Vastu Shastra and Sacred Vedic Architecture,” 1999, http://www.gosai.com/chaitanya/saranagati/html/nmj_articles/sacred_architecture/vastu-shastra.html#Vastu-Shastra.

[19] B. G. Narasingha, “Vastu Shastra and Sacred Vedic Architecture,” 1999, http://www.gosai.com/chaitanya/saranagati/html/nmj_articles/sacred_architecture/vastu-shastra.html#Vastu-Shastra.

[20] http://creative.linux-delhi.org/files/images/Tanjore%20(8).preview.JPG

[21] Chetna Pande, SecondLife.

[22] Robert Berdahl, “Regaining a Sense of Community,” in Composition and Reading in World Literature, ed. Jerome Bump (Austin, Texas: Jenn’s Copy and Binding, 2006), 412.

[23] Chetna Pande, SecondLife.

[24] Jeffrey Adamson, “National Conference on Vedic Architecture: Speakers,” National Building Museum, http://conference.towercompanies.com/.

 

[25] http://www.livingvalues.net/images/peace2.gif