Evolution II (2.7.2006)

            It's interesting how the underlying assumptions and arguments of these articles convey ideas about debate that go far beyond theories of evolution and intelligent design.  The arguments seem to demand a need for free speech.  For example, President Bush;s statements regarding intelligent design being taught in schools are interpreted as "the president using his bully pulpit to support freedom of inquiry and free speech about the issue of biological origins" (73).  The idea of free speech brings up the interesting concept of theory for "if you're going to teach the Darwinian theory as evolution, teach it as a theory" (72).  Have we lost the meaning of the word "theory"?  Is the world too easily beginning to accept theories as facts?  Are we forgetting that "part of education is to expose people to different schools of thought" (72)? 

            For the issue of intelligent design and evolution, yes, we are at times forgetting to debate.  The articles bring up flaws in each argument, but as far as I can tell, these flaws go unexplained or undefended.  For example,

"the overall argument [for natural design] doesn't hold.  The authors simply assert, without offering any proof that Darwinian evolution has led to immortality in America.  Other causes for this supposed slide draconian drug laws, the dearth of sex education, the pressures of commerce are never considered.  Nor do the authors spell out exactly how intelligent design instills personal responsibility.  Suppose I act immorally because I have bought into materialist explanations of human evolution.  Now I find out that we were created by space aliens.  Why should I change by behavior?" (67). 

On the other hand,

"scientists seem to think that all issues regarding the origin of life are settled.  But science is forced to admit error all the time.  And while evolution clearly as some merit, it cannot account for the great leap in which apes, driven by nothing but instinct to survive, somehow evolved into a thinking, discerning, right-from-wrong-knowing human being.  Scientists say it's beneath them to even consider the possibility that something outside the natural realm was at work.  But science always performs better when it approaches the world with a little humility, and if any subject lends itself to humility, it's the origin of life" (61).

There are clearly objections to each theory, so why do supporters find it "beneath them" to defend their beliefs.  What is the danger of a society that constantly builds up arguments without defending them?  How can we remedy this problem?  What is the underlying strategy of the debate teaching students across the nation?