Gawain (3.21.2006)

            I think one of the most interesting aspects of Sir Gawain and the Green Knight is the connections made through nature.  The seasons are tied to events in Gawain's journey that mirror each other in their descriptions.  Gawain's departure for the Green Knight is marked by All Saint's Day, an autumn holiday.  Autumn tears leaves from their trees and forces them to fly in the same way Gawain is torn from his home and forced, through duty, to the Green Knight's.  In autumn, "al rypez and rotez that ros upon first," an early indication of Gawain's possible fall (Line 528).  Gawain begins his journey swiftly, similar to nature swiftly blowing the leaves.  When Gawain arrives at the Lord's house at Christmas, "welnegh to uche hathel, alle on hews lOwande and lufly alle his lymmez under" (Lines 866-877).  Spring is a time of unfolding, building, and singing, similar to the time Gawain spends there.  Throughout the course, we've discussed the refreshing aspects of nature.  In last semester's reading, we were posed with the question "Whither shall the youthful student now betake himself, what relief will he find, for his eyes, wearied with intense reading, now that the pleasant stream is taken from him" (315).  Does the mention of spring symbolize the refreshment of Gawain before battle?  Gawain's associated with spring, but he never spends much time in nature over his Christmas holiday.  How can we reconcile the symbolism and the reality?  Is spring mentioned simply to represent Gawain's building of strength or to tie the character with the nature he avoids while staying indoors?  When he resumes his quest for the Green Knight, it's once again the cold winter.  Gawain's stop proves vital to his survival, supporting the strong association between nature, spring, and reenergizing.  When asked for a kiss, Gawain remarks, "'Ye, be God,' quoth Gawayn, 'good is your speche; Bot threte is unthryvande in thede ther I lende' (Lines 1499-1500).  Autumn is characterized by force, something Gawain's society looks down upon.  What does this connection reveal?  Does the association foreshadow the possible failure of Gawain's journey?

            Also, the imagery of a lance ties this work to The French Lieutenant's Woman.  In The French Lieutenant's Woman, after Charles sees Sarah for the first time, he begins to think "of that look as a lance; and to think so is of course not merely to describe an object but the effect it has.  He felt himself in that brief instant an unjust enemy; both pierced and deservedly diminished" (10).  The lance is associated with uncovering oneself.  As Gawain leaves to find the Green Knight, he carries his lance.  As Gawain approaches the chapel, he still has his lance.  After his encounter with the Green Knight, the object isn't mentioned.  In both works, the lance represents a journey of self.  In Sir Gawain and the Green Knight, Gawain realizes "This is the bende of this blame I bere in my nek. This I the lathe and the losse that I light have Of cowardize and covetyse that I haf caught thare, This is the token of untrawthe that I am tane inne, And I mot nedez hit were wyle I may last; For mon may hyden his harme, bot unhap ne may hit, For their hit onez is tachched twynne wil hit never" (Lines 2506-2512).  Are all experiences lances?