|
Frei,
Joyce. "When Ladies Meet: The Media Myth of the Two Queens in One Isle."
Discoveries 24.1 (2007). 30 August 2007. <http://www.scrc.us.com/discoveries/
archives/241/frei241pf.htm>
Surrounding Elizabeth I and Mary, Queen of Scots are myths
that continue to become the audience’s reality through media. We may wonder
about whether Elizabeth manipulated Mary’s marriage to Darnley, and what she
really said about the birth of Mary’s child, the future King James, but the
one myth that is the biggest lie of all is the meeting of Elizabeth and
Mary! The facts of the lives of these two queens are well known, but when
art manipulates life, we embrace it and accept it as reality.
Mary Stuart, Queen of Scots, and Elizabeth Tudor, Queen of England, only met
in opera, theater, and film, but not in history. Alison Plowden, author of
Two Queens in One Isle, wonders what would have happened if they did.
However, if we look at opera, drama, and film, we can visualize their
confrontation in a war of words. We can hear the operatic singing in Gaetano
Donizetti’s Maria Stuarda, see the Maxwell Anderson’s play Mary of
Scotland or observe the queens at opposite ends of the stage in Robert
Bolt’s Vivat! Vivat Regina, and finally view the two women in the
films Mary of Scotland (1936) and Mary, Queen of Scots (1971).
OPERA
Queen Elizabeth in the nineteenth century Italian opera was regarded as
“jealous, willful, and easily overwrought,” but Mary Stuart is perceived as
dignified and pious (Maria Stuarda 22). The
opera Maria Stuarda is based on Johan Friedrich von Schiller’s play
about Mary, Queen of Scots and was very popular in Italy because she was a
Catholic Queen who was martyred. However, the musical composer, Gaetano
Donizetti, alters history for the sake of intrigue. Although the Earl of
Leicester, Robert Dudley, never met Mary Stuart and was the alleged lover of
Elizabeth, in Donizetti’s opera he loves the Scottish Queen and urges
Elizabeth to meet her. When the ladies meet at a hunt near Fotheringhay
Castle, where Mary is confined, she asks for pardon, but Elizabeth calls her
a liar, while proclaiming that her feeble prison suits her “in the dust and
shame” (68). Elizabeth adds that Mary betrayed her
marriage to Darnley, while Cecil, Leicester, and a Lady in Waiting accompany
the queens in the singing of opera confrontation. The climax occurs when
Mary calls Elizabeth “a vile bastard.” The English Queen condemns her to
death and the chorus ends the second act with “the final shame of execution
the Queen has decreed for you; yes, be silent, come, tremble every hope is
gone” (75).
Gaetano Donizetti is best know for the opera Lucia di Lammermoor, but
he wrote a trilogy that dealt with the Tudors; in addition to Maria
Stuarda, there is Anna Bolena, his first international success,
and Roberto Devereux, which reveals the tragedy of the Earl of Essex,
the alleged, young lover in Elizabeth’s old age. Maria Stuarda was
considered controversial, and during one of Donizetti’s rehearsals, Queen
Maria Cristina of Naples fainted, so the King prohibited the performance.
After having another opera abolished about Lady Jane Gray, Donizetti used
the Stuarda score for another libretto. Eventually, the Austrian
censors approved the phrase “vil bastarda” and it was performed at La Scala,
but it was not successful and not performed again for 130 years.
An interesting anecdote where life imitates art occurred at a rehearsal at
the San Carlo Opera House in Naples during the confrontation scene. After
Mary calls Elizabeth a bastard, the other singer took the text literally and
slugged her. The operatic Elizabeth then knocked her rival down and punched
her as the other performers began to scream (18).
DRAMA and FILM
Other media that distorted the quarrel between the royal cousins are drama
and film. Drama and film often connect because historical films of the
twentieth century were usually based on plays. Moreover, historical figures
were popular from the inception of film to the present. One of the earliest
silent films was about Mary, Queen of Scots, when in 1895, Thomas Edison
directed The Execution of Mary Stuart, which brought Elizabethan
history to an audience. Viewers saw a half-minute of film showing Mary being
led to the block, and then the guards chop off her head, which bounces like
a basketball (Mast 30). Nevertheless, there would be more serious and longer
films in the twentieth century about Mary Stuart, the most famous being
Mary of Scotland (1936) and Mary, Queen of Scots (1971).
The more recent film, Mary, Queen of Scots
(1971) starred Vanessa Redgrave as Mary and Glenda Jackson as Elizabeth.
Jackson had starred in the BBC television series Elizabeth R and was
persuaded to repeat her role. However, the television series is more
historically accurate than any of the films and never showed the two queens
meeting.
The film was not the result of the television series, but its producer Hal
Wallis was influenced by Antonio Fraser’s best selling biography and a drama
that was playing in the West End of London at the time. The play was
Vivat! Vivat Regina by Robert Bolt, the author of A Man for All
Seasons. It was more political than previous versions of the Elizabeth
and Mary rivalry and has the two ladies standing on either side of the
stage, not meeting, while suggesting confrontation. After producing Anne
of a Thousand Days (1969), Hal Wallis wanted to produce a film that
would present Mary as an active protagonist, and he hired John Hale to write
the screenplay (Wallis and Higham 169).
Besides the mythical meeting of Mary and Elizabeth, the film attempts to
interpret why Mary married Lord Darnley and Elizabeth’s reaction to the
birth of James VI, their son, who would become James I of England, the first
Stuart. As readers and viewers, we wonder why Elizabeth would suggest a
husband for Mary after she returned to Scotland as a widow of the King of
France, her first husband. Ironically, Elizabeth proposed Robert Dudley,
Earl of Leicester, when it was a common belief that he was the Queen’s
alleged lover.
In the film, the Tudor Queen devises a Machiavellian scheme and bets Cecil
that Mary will reject him and take Lord Darnley instead. Elizabeth can’t
lose because if Mary takes Dudley, he is loyal to Elizabeth, but if she
takes Darnley, Elizabeth will still have Dudley. Mary’s choice of Darnley
will be foolish marriage, yet not an international threat (Neale 131). Mary
Stuart marries Darnley, who has a claim to the British throne, but soon
after the birth of their son, he is murdered and both Mary and Bothwell, her
next husband, are suspected.
When Mary gives birth to a son, the future James I of England, biographies
and drama have Elizabeth utter that Mary delivered a son while she,
Elizabeth, is of “barren stock.” Historian Neale refutes the claim as a
myth, because it is based upon the memoirs of James Melville who wrote it
when he was very old (141-2). Yet, it finds it way into this film and the
earlier Mary of Scotland, which was based on the Maxwell Anderson
drama.
The most famous myth of all, the meeting of the two ladies,
has Glenda Jackson, as Elizabeth, meeting Vanessa Redgrave as Mary, not once
but twice. The two Queens meet in a forest, as Elizabeth, dressed in velvet
with gold embroidered trim, says to Dudley that Mary has never learned
discretion while now she has “the wolf by the ears.” Mary is on a white
horse as she advances to Elizabeth; the Tudor queen declares with extended
imagery and double meaning, “Well, let’s look at the animal.” Background
music heralds their meeting of the ladies, who are in profile on horseback,
and Elizabeth speaks first.
With innuendo and insincere outpourings from both ladies, Mary asks for
Elizabeth’s help in putting down the Scottish rebels. Elizabeth manipulates
and challenges Mary, and even though the Tudor Queen stands beneath Mary,
who is on horseback, the Tudor overpowers the Stuart. They flatter each
other saying, “fair sister and sweet cousin,” while they dismount and kiss
both cheeks. Elizabeth promises supplies only after Mary is acquitted of
Darnley’s murder, and questions, “Did you believe that I would send you back
to Scotland?” After Elizabeth proclaims that Mary is not fit to rule, the
Scottish Queen calls her a bastard, usurper, and barren.
This is similar to the opera when Mary sings the words, “vile bastard” to
Elizabeth. Nevertheless, Glenda Jackson’s cold delivery differs
from the opera, where the diva rants and raves in
song, while condemning Mary to death. Another contrast from opera to film is
that in the film, Dudley does not love Mary, but he does intervene when Mary
tries to strike Elizabeth with a whip. Elizabeth declares that she must keep
her prisoner till death “may it be soon.”
As Mary gets back on her horse, Elizabeth has the last word. She coldly says
that now that Mary has struck all her blows, she was the one who sent
Darnley because she knew Mary to be “without wisdom.” Now Mary is called an
“infamous royal whore in the courts of Europe.”
The second and final confrontation takes place when the Queens are old. In a
grey castle, Mary looks up at the small unadorned windows, while we hear a
door slam as Elizabeth enters. Sumptuously dressed in a green coat with fur
trim over a green velvet gown, Elizabeth enters, telling the imprisoned
Mary, “Despite your efforts, I am not dead.” Elizabeth’s back is to the
viewer as she stirs up a fire as Mary sits. The Tudor Queen declares that
her government and people demand her trial, and Mary compares this to Henry
VIII judging Anne Boleyn. Elizabeth checks her
sardonic remark with, “no jokes to me about death.”
Mary, wearily, asks what she wants, and Elizabeth says she wants to spare
her but she must beg forgiveness and a written apology to forgo a trial. The
letter will be confidential and save her life, but Mary refuses and wishes
for a trial. The camera cuts back and forth to each face. Elizabeth reveals
the incriminating letters the self destructive Mary has written. The film
combines the history of the Casket Letters about the Darnley murder and the
Babington Plot where Mary is alleged to have plotted Elizabeth’s death (Neale
203; 281).
Elizabeth evokes a last plea to ask Mary to think of her son, but the
Scottish queen calls Elizabeth a devil. Mary adds that death is her destiny
and, “your destiny, Elizabeth, is to kill me.” However, the Tudor Queen has
the last word even though James will someday rule, by saying, “Madam, if
your head matched your heart, I would be the one here!”
When we think of film Elizabeth’s, we can recall the voice of Glenda Jackson
in this role or the televised film series, or Bette Davis fuming around the
set, or Dame Flora Robson from the thirties, or even the first film
Elizabeth, Sarah Bernhardt. In contrast, the actresses who played Mary were
not commanding, even if there were well known. Even when the famous
Katherine Hepburn played her in Mary of Scotland (1936), it was the
role of Elizabeth that Ginger Rogers, Bette Davis, and even Katherine
Hepburn desired. Despite their yearnings, the role went to Florence
Eldridge, wife of Frederick March, who played Bothwell in the film.
Mary of Scotland, although a mediocre film, set the precedent of how
actresses would portray Elizabeth until Cate Blanchett’s Elizabeth in
1998. Based on Anderson’s play, the film expands Elizabeth’s role, but is
similar to the 1971 film in that the Tudor Queen does manipulate Mary’s
marriage and reacts distraughtly to the birth of James. As Queen Elizabeth I
, the former Broadway actress, Florence Eldridge, can be course and cynical,
yet she gives a performance of a hard-headed businesswoman whose family
deserted her. There is nothing romantic but everything political about her.
At times, we question whether she is hero or villain. The climatic meeting
shows the full range of emotions of Elizabeth’s ambition and survival.
Directed by John Ford, the climatic meeting takes place in a dreary castle.
There were rumors that he was having an affair with Hepburn, but despite
this relationship, they fought and bickered. Ford changed the ending from
the play, which has Mary looking out of a window, when he stated,
“Let’s behead the dame after all” (MacBride 231).
In the castle, the black and white film has a long white candle, symbolic of
one ruler and a raging fire in the fireplace, which suggests their enmity.
Katherine Hepburn cries a lot as Mary, but is very stiff in the role even
when she tells Florence Eldridge (Elizabeth) that it is more important to
have love over rule. Queen Elizabeth responds by proclaiming her love of
duty. Moreover, the Tudor Queen contrasts her life
with Mary, who was born a queen. When Elizabeth says, “I started with
nothing-not even a name,” we sympathize with her. Eldridge’s appearance sets
the precedent as to what we expect Elizabeth I to resemble, which later
developed into caricature in cinema.
As a sophisticated audience views Mary of Scotland today, we giggle at
Hepburn’s monologue about her love for Bothwell and how it is much more
important for a woman to love a man than a throne. Her narrative of “What I
did for Love” does not arouse sympathy, but instead comedy. However, the
film offers a deeper dimension of Elizabeth, because even though she is
about to execute her cousin, it is difficult to feel compassion for Mary.
Finally, we wonder what would have happened in history “when ladies meet!”
WORKS CITED
Anderson, Maxwell. Four Verse Plays by Maxwell Anderson.
New York: Harcourt,
Brace & World, 1959.
MacBride, Joseph. Searching for John Ford. New York:
St. Martins, 1973.
Maria Stuarda: Opera by Gaetano Donizetti.
Booklet from Compact Disc. London Philharmonic Orchestra, Beverly Sills and
Eileen Farrell. Recorded June, 1971 Granada Recordings, London.
Mary of Scotland. Dir. John
Ford. Prod. Pandro Berman. Perf. Katherine Hepburn and
Florence Eldridge. RKO. 1936. Videocassette. Turner Home
Entertainment, 1989.
Mary, Queen of Scots. Prod. Hal
Wallis. Perf Vanessa Redgrave and Glenda Jackson.
1971. Videocassette. Universal. 1971.
Mast, Gerald. A Short History of the Movies.
Indianapolis, IN: Bobbs-Merrill
Educational Publishing, 1978.
Neale, J. E. Queen Elizabeth I. Chicago: Academy
Chicago, 2001.
Plowden, Alison. Two Queens in One Isle. Phoenix Mill, England:
Sutton, 1999.
Wallis, Hal, and Charles Higham. “Royal Histories.”
Starmaker! The Autobiography of Hal Wallis.
New York: MacMillan, 1980.
All material contained within this site
is copyrighted by the identified author. If no author is identified in
relation to content, that content is
© 2007 South-Central
Renaissance Conferencee |