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•Most
women who had a religious calling (and a great many who did not) became nuns.
The rules varied from one abbey to another, but the bulk of the day
for most nuns entailed prayer, Mass, and work, particularly embroidery,
copying books, or illuminating texts. High-born
women could fulfill their ambition or desire for autonomy by becoming
abbesses. For ordinary women,
the convent could be a refuge from an undesired marriage or the
responsibilities of running a household. |
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•Women
who did not wish to become nuns and subject themselves to a monastic rule
might become anchoresses.
Anchoresses lived in enclosed cells attached to churches, and lived a
rigorously solitary and contemplative life, although anchoresses sometimes
formed small communities of women in connected cells. They usually received
food and disposed of waste through a small window.
Because of the asceticism of their lives, anchoresses were held in
high repute.
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England
had few other options for spiritually inclined women – and both nuns and
anchoresses (theoretically) lived in seclusion and chastity. In Europe,
however, a movement called the
Beguines
formed to meet the needs of laywomen, married or not, who wanted
to devote themselves to spiritual work within
the world. The Beguines
lived a life of poverty and chastity, working as nurses and teachers.
Although there was a probationary period to test a prospective
beguine’s commitment, members were not required to live in the
communal house with their sisters.
The authorities, even on the Continent, however, were uneasy with
the autonomy of the Beguines, and tried to suppress the movement.
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•Likewise,
the Continent also had a tradition of canonesses,
women who registered with their church to live together under a rule,
but who had more latitude in terms of behavior and property than did
nuns. Moreover, it was
often the case that only the abbess was pledged to celibacy.
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